What is the whole papacy but a beautiful false front and a deceptively glittering holiness under which the wretched devil lies in hiding? The devil always desires to imitate God in this way. He cannot bear to observe God speaking. If he cannot prevent it or hinder God’s Word by force, he opposes it with a semblance of piety, takes the very words God had spoken and so twist them as to peddle his lies and poison under their name. (What Luther Says, II: 10007)

Since the papal church not only neglects the command of Christ but even compels the people to ignore it and to act against it, it is certain that it is not Christ’s church but the synagogue of Satan which prescribes sin and prohibits righteousness. It clearly and indisputably follows that it must be the abomination of Antichrist and the furious harlot of the devil. (What Luther Says, II: 1019)

The negotiation about doctrinal agreement displeases me altogether, for this is utterly impossible unless the pope has his papacy abolished. Therefore avoid and flee those who seek the middle of the road. Think of me after I am dead and such middle-of-the-road men arise, for nothing good will come of it. There can be no compromise. (What Luther Says, II: 1019)

Let him who does not want to be lost and go to the devil be on his guard with all diligence and earnestness against the papacy and its doctrine, and let him never again accept even the most insignificant and smallest part of the papacy’s teaching, no matter what it may cost him. Let him flee from the papacy and its following as from the devil incarnate himself, and let him by no means be silenced by the sweet, slippery words of hypocrites or be persuaded that yielding and conceding something for the sake of peace is a matter of little consequence and that the bond of love should not be disrupted for the sake of something trifling (as they represent and rationalize this to be). Come now, there is assuredly no joking in this matter; eternal salvation and eternal damnation are involved. (What Luther Says, II:1019-1020)

Can anything more horrible be said than that the kingdom of the papists is the kingdom of those who spit at Christ, the Son of God, and crucify Him anew? For they do crucify Christ…in themselves, in the church…and in the hearts of the faithful…Therefore let everyone who is honestly given to piety flee out of this Babylon as quickly as possible…. For so great are its impurity and its abomination that no one can express them in words; they can be discerned only by eyes that are spiritual. (What Luther Says, II: 1020)

My dear pope, I will kiss your feet and acknowledge you as supreme bishop if you will worship my Christ and grant that through His death and resurrection, not through keeping your traditions, we have forgiveness of sins and life eternal. If you will yield on this point, I shall not take away your crown and power; if not, I shall constantly cry out that you are the Antichrist, and I shall testify that your whole cult and religion are only a denial of God, but also the height of blasphemy against God and idolatry. (What Luther Says, II: 1069)

Ah, my dear brother in Christ, bear with me if here or elsewhere I use such coarse language when speaking of the wretched, confronted, atrocious monster at Rome! He who knows my thoughts must say that I am much, much, much too lenient and have neither words nor thought adequately to describe the shameful, abominable blasphemy to which he subjects the Word and name of Christ, our dear Lord and Savior. There are some Christians, wicked Christians indeed, who now would gloss things over to make the pope appear against in a good light and who, after he does so and has been dragged out of the mud, would like to reinstate him on the altar. But they are wicked people, whoever they may be, who defend the pope and want me to be quiet about the means whereby he has done harm. Truly, I cannot do this. All true, pious Christians, who love Christ and His Word, should, as said, be sincerely hostile to the pope. They should persecute him and injure him…. All should do this in their several calling, to the best of their ability, with all faithfulness and diligence. (What Luther Says, II: 1072)

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