It is a ground for thanksgiving that during the last three or four generations the people of God have given considerable attention to the prophecies of Scripture which treat of the future of Israel. The old method of "spiritualizing" these predictions, and making them apply to the Church of the present dispensation, has been discarded by the great majority of pre-millennarians. With a steadily increasing number of Bible students it is now a settled question that Israel, as a nation, shall be saved (Rom. 11:26), and that the promises of God to the fathers will be literally fulfilled under the Messianic reign of the Lord Jesus (Rom. 9:4). Jerusalem, which for so many centuries has been a by-word in the earth, will then be known as "the city of the great King" (Matt. 5:35). His throne shall be established there, and it shall be the gathering point for all nations (Zech. 8:23; 14:16-21). Then shall the despised descendants of Jacob be "the head" of the nations, and no longer the tail (Deut. 28:13); then shall the people of Jehovah's ancient choice be the center of His earthly government; then shall the Fig Tree, so long barren, "blossom and bud, and fill the face of the world with fruit" (Isa. 27:6). All of this is common knowledge among those who are in any-wise acquainted with dispensational truth.


But the same Word of Prophecy which announces the glorious future awaiting the children of Israel, also contains another chapter in the history of this peculiar people; a chapter yet unfulfilled, setting forth a period in their history darker and sadder than any of their past experiences. Both the Old and New Testaments plainly tell of a season of suffering for the Jews which will be far more acute than even their afflictions of old. Dan. 12:1 says, "And there shall be a time of trouble, such as never was since there was a nation even to that same time". And in Matt. 24:21,22 we read, "For there shall be a great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be. And except those days should be shortened, there should no flesh be saved".


The reasons or causes of this future suffering of Israel are as follows. First, God has not fully visited upon Israel's children the sins of their fathers. "When Solomon and her kings had by transgression lost their blessings, and the glory of the reign of Solomon had faded away, the supremacy, which was taken from them, was given to certain Gentile nations, who were successively to arise and bear rule in the earth, during the whole period of Israel's rejection. The first of these was the Chaldean Empire under Nebuchadnezzar. The period termed by our Lord the "Times of the Gentiles", commences with the capture of Jerusalem by Nebuchadnezzar. It is a period coincident from its beginning to its close, with the treading down of Jerusalem. `Jerusalem shall be trodden down of the Gentiles till the Times of the Gentiles be fulfilled'. Nebuchadnezzar therefore, and the Gentile empires which have succeeded him, have only received their pre-eminence in consequence of Jerusalem's sin; and the reason why they were endowed with that pre-eminence was, that they might chasten Jerusalem; and when they shall have fulfilled that purpose, they shall themselves be set aside and be made, because of their own evil, "like the chaff of the summer threshing-floors'. In this we have another evidence that the earthly dispensations of God revolve around the Jews as their center" (B.W.Newton).


A further reason or cause of the future sufferings of Israel lies in the rejection of their Messiah. First and foremost Christ was "a Minister of the Circumcision, for the truth of God, to confirm the promises made unto the fathers" (Rom. 15:8). He was sent "but unto the lost sheep of the house of Israel" (Matt. 15:24). And in marvelous grace He tabernacled among them. But He was not wanted. "He came unto His own, and His own received Him not" (John 1:11). Not only did they receive Him not, they "despised and rejected Him"; they "hated Him without a cause". So intense was their enmity against Him that with one voice they cried, "Away with Him, crucify Him". And not until His holy blood had been shed, and He had died the death of the accursed, was their awful malice against Him appeased. And for this they have yet to answer to God. Vengeance is His, and He will repay. Not yet has the murder of God's Son been fully avenged.[12] It could not be during this "Day of Salvation". But the Day of Salvation will soon be over, and it shall be followed by "the great Day of His Wrath" (Rev. 6:17; Joel 2:11). Then will God visit the earth with His sore judgments, and though the Nations shall by no means escape the righteous retribution due them for their part in the crucifixion of Christ, yet, the ones who will be punished the most severely will be they who took the lead in that crime of crimes.

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I. THE ANTICHRIST WILL BE A JEW.

Jesus told the Jews: “I am come in my Father’s name, and ye receive me not: if another shall come in his own name, him ye will receive.” (John 5:43)

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Arthur W. Pink (1886-1952) was born and educated in England. He wrote many works, covering many topics. He wrote two books on premillenialism, namely, "The Antichrist", and "The Redeemer's Return" (also online). It must be noted that A.W. Pink, later in his life, rejected many facets of premillenialism and dispensationalism as presented in these two works. This fact doesn't take away the value and truthfulness of these excellent books. I encourage you to benefit from them.